Kule mpelasonto, ngidle isidlo sakusihlwa nomngane wami osanda kuba ngubaba.
Wayengumuntu ojabule, kodwa njengoba sasixoxa, wavele waphefumula wathi kimi, "Engikwesaba kakhulu manje akukhona ukuthi ingane yami ngeke ifunde eyunivesithi enhle, kodwa ukuthi ngemva kokufunda kanzima iminyaka engaphezu kwengu-20, izogcina iyingxenye engasuswa futhi ithathelwe indawo nganoma yisiphi isikhathi."
Ngashaqeka okwesikhashana.
Lokhu kuzwakala kulukhuni kancane, kodwa uma uthi akulungile, kubonakala sengathi awukwazi ukuthola iphutha kukho.
Ngemva kwamazwi akhe, ngavele ngabona into ebaluleke kakhulu.
Uma siphatha abantu njengemikhiqizo, singabahlukanisa ngemikhiqizo ejwayelekile nengajwayelekile.
Ngicabanga ukuthi le ndlela yokuhlukanisa ifanele ukulalelwa ngokucophelela yiwo wonke umuntu osebenzayo kanye nawo wonke umzali.
Imikhiqizo ejwayelekile kulula ukuyiqonda.
Imakethe inkulu, isidingo sinamandla, futhi ukukhiqizwa kwenziwa ngamaqoqo ngokulethwa kwemigqa yokuhlanganisa.
Umashi, umhleli wezinhlelo ezincane, umklami wezithombe ezincane, umgcinimabhuku osemncane, imisebenzi eyisisekelo ye-e-commerce - lezi zikhundla zonke ziyimikhiqizo ejwayelekile ekugcineni.
Ukulesi sikhundla, ukhethwa echibini elifanayo nabantu abayikhulu abafana nawe.
Thenga noma yikuphi okushibhile futhi okulula ukukusebenzisa.
Ezinkampanini, ithalente elijwayelekile alihlukile kumshini osebenza kahle.
Uma isikulufu sigqwalile, sikhulule, usishintshe, bese umshini uzoqhubeka usebenza.
Futhi uke waphawula ukuthi ngaleli gagasi le- AI , into yokuqala ethintekayo umkhakha wemikhiqizo ejwayelekile?
Ukukhokha ngokuzenzela kukhiphe ingxenye enkulu esigabeni somkhiqizo ojwayelekile osetshenziswa ngabashicileli.
Ngokuvela kobuchwepheshe obufana neCopilot kanye neClaude Code, abahleli abaningi bezinhlelo abancane ababhala imisebenzi eyisisekelo ye-CRUD banciphise kakhulu umthwalo wabo womsebenzi.
Ngokuphathelene nomklamo wezithombe, uma i-Midjourney isiqalisiwe, amanani abaklami bezithombe abancane abakhiqiza izithombe ngobuningi ancishiswa kakhulu.
Ubani ongabonisana naye ngalokhu?
Lokhu kuyinto okufanele uyiqaphele. Angisho ukuthi lezi zikhundla zizonyamalala kusasa; akukhona lokho engikushoyo.
Engifuna ukukusho ukuthi i-AI inyuse kakhulu izinga lomkhiqizo ojwayelekile.
Inkinga enkulu ngemikhiqizo ejwayelekile akuyona imizamo ehilelekile, kodwa ukuntuleka kwentengo ephezulu.
Uma ukhiqiza umkhiqizo ojwayelekile, awunawo amandla okubeka amanani akho.
Ngoba kunezindlela eziningi kakhulu.
Uma ukunikezwa kudlula isidingo, intengo inqunywa ngumthengi.
Lokhu kuwukuqonda okuvamile, futhi kuwuhlobo olunonya kakhulu lokuqonda okuvamile.
Le ndlela yokuhlukanisa iyabonakala kakhulu lapho kuqashwa abantu.
Ake sithi uxoxisana nomsebenzi wokudala okuqukethwe, futhi unababili abazongenela ukhetho abanezincwadi zabo ezifana kakhulu. Bobabili banezizinda zemfundo ezisemthethweni, bayakwazi ukubhala okuqukethwe, futhi banolwazi ngama-akhawunti.
Kodwa uma ukhuluma nabo, omunye wabo ukhuluma kuphela ngokuthi "zingaki izihloko engizibhalile" nokuthi "zingaki imibono engibe nayo," kanti omunye ukhuluma ngokunganaki ukuthi kungani isihloko singasakazeka kabanzi, ukuthi hlobo luni lwemizwa olubangela lokho, nokuthi kufanele sishicilelwe nini ukuze kutholakale abantu abaningi abazosivakashela.
Qagela ukuthi ngifuna bani.
Ngifuna eyesibili, noma ingabhalwanga kahle njengeyokuqala.
Ngoba owokuqala ungumkhiqizo ojwayelekile.
Angathathelwa indawo ngabantu abayikhulu abafana naye.
Okwesibili, useqalile kakade ukuthuthukisa ikhono lesibili ngobuqili: ukuqonda imvelo yomuntu.
Okwangicasula kakhulu ukuthi ngavele ngabona ukuthi lapho ngikhetha abantu, angikaze ngikhethe imikhiqizo ejwayelekile; ngibheja ukuthi yimuphi umuntu ozokwazi ukudala into abanye abangakwazi ukuyenza.
Ngakho-ke, ngiyaqonda ukwesaba ukuthi ubaba wesaba ukuthi ingane yakhe izoba yingxenye eyisipele.
Yini okufanele siyenze-ke?
Ingabe impilo yomuntu ovamile imane nje ifana neyesicaba emshinini esingashintshwa nganoma yisiphi isikhathi?
Izindaba ezinhle zithi, cha.
Ngikholwa ngempela ukuthi le ndlela ibanzi kakhulu futhi ilula kunalokho abantu abakucabangayo.
Uma umane wengeza elinye ikhono emsebenzini wakho okhona, ngisho nelilodwa nje, bese ulihlanganisa namakhono akho ayisisekelo, ngeke usaba umkhiqizo ojwayelekile.
Usube yikhadi le-trump eliphelele.
Lokhu akuzona nje izincazelo ezingenalutho; ake ngikuchaze bese ngichaza ukuthi kungani.
Uqaphele ukuthi u-1 kanye no-1 lapha akusho ukuthi u-2?
Abantu abakwazi ukubhala ikhodi bakhona yonke indawo.
Kunabantu abaningi abaqondayo ukusebenza.
Kodwa umuntu okwazi ukubhala ikhodi nokuqonda ukusebenza uyinto engavamile kakhulu emakethe.
Ukuntuleka kwezimali kungumthombo we-premium.
Lokho abakudalile kwakungeyona nje inhlanganisela yezingxenye ezimbili ezihlukene, "ikhodi" kanye "nemisebenzi," kodwa kunalokho kwakuyinto entsha, into okungekho muntu oyedwa owayengayinikeza.
Ikhodi ayibhalayo ngokwemvelo iyazi ukuthi iyiphi inhloso yokukhula okufanele iyifeze.
Ulwazi lwakhe lokusebenza lumnika ukuqonda okungokwemvelo kokuthi yiziphi izici ezingenzeka kwezobuchwepheshe nokuthi yiziphi eziyizifiso nje.
Izinkampani azikwazi ukuphatha lolu hlobo lomuntu ngomqondo "wokufaka isikulufu esikhundleni saso".
Ngoba asikwazanga ukuthola eyesibili efana ncamashi.
Ngakho-ke, umqondo wokuhlanganisa amakhono ekugcineni awukona ukukwenza usebenze kanzima ukuze ube umkhiqizo ojwayelekile, kodwa ukukuvumela ukuthi uphume ngokuphelele kulowo mkhiqizo ojwayelekile.
Ngemva kwalokhu, ngizobala izinhlanganisela ezimbalwa engizibonile ezingizungezile, futhi ngicabanga ukuthi ngayinye ihlakaniphile impela.
Umhleli wezinhlelo oqonda ukusebenza.
Nginomngane onjalo.
Kungenzeka ukuthi akayena umuntu onesiphiwo esikhulu kwezobuchwepheshe, kodwa unengqondo yomkhiqizo kanye nomuzwa ojulile wokukhula. Umphathi angabona ngokushesha ukuthi umsebenzi wakhe uya ngakuphi ukuze athole inzuzo.
Lolu hlobo lomuntu alukwazi ukuncintisana nabantu abangochwepheshe kuphela ngokweholo, kodwa uzonqoba kalula abantu abaningi endimeni yobuchwepheshe neyebhizinisi ehlangene.
Imisebenzi eqonda ubuhle.
Imisebenzi yesimanje ayisekho into engenziwa ngokumane ubhale ezinkundleni zokuxhumana.
Umphathi wemisebenzi okwazi ukuhlela, ukulungisa umbala, ukudubula, nokuhlela akabalulekile nhlobo emehlweni omphathi, uma kuqhathaniswa nomphathi wemisebenzi okwazi ukubhala ikhophi kuphela.
Uma ubuhle buhlanganiswa nokusebenza, i-premium ingaba phezulu kakhulu.
Umklami wezithombe oqonda ukuthengisa.
Bengicabanga ukuthi abaklami bezithombe bamane bathatha izidingo zabo futhi badale izithombe.
Kamuva, ngahlangana nomngane owayesebenza kwezentengiselwano ze-inthanethi. Wayekwazi ukuthengisa izimpahla, ngakho wayazi ukuthi zonke izithombe azithumelayo kwakumelwe zicindezele abasebenzisi ukuthi bachofoze.
Wayengaklami; wayeklama ukuze aqede isivumelwano.
Leli zinga lokuqonda alikwazi ukunikezwa abaklami bezithombe kuphela.
Uchwepheshe okhuluma ulimi lwangaphandle.
Kuzwakala kungavamile, akunjalo?
Kodwa uyazi ukuthi umsebenzi waphesheya kwezilwandle uthandwa kangakanani njengamanje? Izisebenzi ezisebenza kanzima ezikwazi ukukhuluma ulimi lwangaphandle futhi ezinekhono emsebenzini wezandla zingahola imali ephindwe kaningana kunalezo ezisebenza eShayina ezindaweni zokwakha eNingizimu-mpumalanga ye-Asia naseMpumalanga Ephakathi.
Ulimi oluhlanganiswe namakhono luthutha abantu ngqo baye emakethe ehlukile.
Ochwepheshe abahlukahlukene abangochwepheshe ekusebenziseni i-AI.
Kufanele ngikukhethe lokhu ngoba kuyinto eqhuma kakhulu futhi ebaluleke kakhulu kulokho engikwenzayo.
Ngisebenza emkhakheni we-AI, ngakho-ke ngiyazazi izinguquko ezenzeke kulo nyaka.
Umlawuli ongakwazi ukwenza imisebenzi ephindaphindwayo ngokuzenzakalela esebenzisa i-Claude Code kanye nomlawuli okwenzayo konke ngesandla angakhiqiza imiphumela ephindwe kaningana.
Uchwepheshe wezokusebenza owazi ukusebenzisa i-Deepersearch ekuhlaziyeni imboni akayona nje izinga elifanayo nomuntu othembele ezinjinini zokusesha.
I-AI ayikho lapha ukuzothatha indawo yakho; ilapha ukuzonikeza labo abazimisele ukuyifunda isandla esiphumelelayo.
Uma uqhubeka nokukuphatha njengosongo, khona-ke omunye umuntu angase athathe lelo khadi.
Inhlanganisela ngayinye, uma ithathwa ngayinye, ayiyona into entsha kakhulu, kodwa uma ihlanganiswa ndawonye, yakha umsele okungekho omunye umuntu ongawuthatha indawo yawo.
Njengalokho engikwenzayo namuhla.
Ngicele ithimba lethu ukuthi liseshe idatha yethu yokuqukethwe ku-inthanethi, liyigcine ku-Lark Multidimensional Tables, bese ngisebenzisa i-AI ukwenza ukuhlaziywa okuqondile.

Esikhathini esidlule, lolu hlobo lomsebenzi lwaluzodinga ukuthola umhlaziyi wedatha owayazi i-Python kanye nomuntu osebenzayo owazi ukuhumusha idatha, futhi bobabili babezosebenza kuyo izinsuku ezintathu.
Manje, umuntu ojwayelekile osebenza naye owazi kancane ngama-spreadsheet kanye ne-AI angakuqeda ntambama.
Uyabona, lo mqondo wokubeka izigaba awuyona into ekude; kwenzeka nsuku zonke emsebenzini wangempela.
Uma sikhuluma ngalokhu, ngikhunjuzwa iqembu labangane engibaziyo abasebenza ezinkundleni zokuxhumana ezihlobene nokudla.
Iningi labo lithola izigidi ngonyaka.
Ucabanga ukuthi bangabapheki abahle kakhulu?
cha.
Ngibabhekisise ngokucophelela, futhi iningi labo, empeleni, bangabathwebuli bezithombe abakwaziyo ukupheka.
Abanye babo babekade bengabathwebuli bezithombe, kodwa kamuva baba nomuzwa wokuthi ukuthwebula izithombe zabanye nje kwakungemnandi, ngakho baqala ukupheka nokuzithwebula izithombe, bagcina sebedumile.
Abanye babo bavela ezizindeni zangemva kokukhiqiza futhi bangochwepheshe ekuqambeni nasekukhanyiseni; ukupheka kumane kuyindlela yabo.
Uyabona, abathwebuli bezithombe bawumkhiqizo ojwayelekile, futhi amakhono okupheka nawo angumkhiqizo ojwayelekile uma uwabheka njengamakhono ansuku zonke. Kodwa uma umthwebuli wezithombe ekwazi ukupheka futhi enezela ukuphumula phambi kwekhamera, lokhu kuhlanganiswa kuba umkhiqizo ongajwayelekile ongathola izigidi ngonyaka.
Ngezinye izikhathi ngicabanga ukuthi umuntu oqopha ividiyo mhlawumbe uyinsizwa nje evamile ephothule eyunivesithi yesibili, ebeka i-reflector ekamelweni lakhe eliqashiwe, ekhononda ngokuthi akazange athathe isikhathi sokuqhuma koketshezi okwesi-18, kuyilapho ezibuza ukuthi angakwazi yini ukwandisa ukusetshenziswa kwedatha yakhe kancane kule nyanga.
Wayengakaze acabange ukuthi amakhono akhe okupheka anganelisa ukuziphilisa, kodwa ngokuhlanganisa amakhono amabili, wathola indlela ebanzi empilweni.
Lolu hlobo lwendaba lusebenza kakhulu kunanoma yisiphi isisho esiphefumulelayo.
Ngakho-ke, hlobo luni lomuntu olufanelekela ngempela njengomkhiqizo ongejwayelekile?
Ingcweti, umphathi webhizinisi, umthengisi omkhulu, unjiniyela omkhulu, umphathi womkhiqizo, umhleli omkhulu, umqondisi wokudala, umklami wokuqala, umgcinimabhuku omkhulu, umqondisi wemisebenzi.
Lokho abafana ngakho laba bantu ukuthi abanakuthathelwa indawo emikhakheni yabo.
Abazange bathembele ekhonweni elilodwa, kodwa ekuzinikeleni kwesikhathi eside ekumbeni umsele ojulile nobanzi.
Kodwa uma ngikhuluma iqiniso, le ndlela inzima.
Kunzima kakhulu.
Kuthatha isikhathi, inhlanhla, ukuzinikela entweni eyodwa, futhi ngokuvamile ithalente elincane.
Iningi labantu, kuhlanganise nami, lingakuthola kunzima ukufinyelela leso sikhundla ngokuthembela kuphela kule ndlela eyodwa.
Nginesiqiniseko sokuthi abanye abangani bazophikisana ngokuthi akulungile ukuthi ngigxile ekwenzeni into eyodwa ngokweqile.
行。
Kunjalo.
Kodwa cabanga ngakho, mingaki iminyaka edlule ngemuva kwalelo qembu elincane labantu abafinyelele izinga eliphezulu kakhulu lobuhle?
Iningi labantu alinazo izimo noma inhlanhla yokuphoqa indlela yabo kuleyo ndlela; cishe bazokhathala kodwa bangafinyeleli umgomo wabo.
Ngakho-ke ngacabanga ukuthi, abantu abavamile akufanele bagxile emiphumeleni yokugcina yemikhiqizo engeyona ejwayelekile bese beqala ukuyikhipha.
Lowo mgwaqo uphakeme kakhulu.
Ake sithathe indlela elula, uhlobo lwesibili engikhulume ngalo ekuqaleni: ukuhlanganisa amakhono.
Kufanele ngikutshele okuthile okusuka ekujuleni kwenhliziyo yami: ukuqongelela amakhono akuyona into ongayifinyelela ngokulala phansi nje.
Ifuna ukuthi ufunde ngempela leso sifundo sesibili.
Awukwazi ukucabanga ukuthi uyakwazi ngokubuka amavidiyo ambalwa amafushane. Kufanele uhlanganyele, uwasebenzise, futhi uthuthukise amakhono akho ezimweni zangempela.
Njengami, ngangingahlakaniphile kakhulu ekuqaleni kweminyaka yami yokudala okuqukethwe kwe-AI.
Lapho ithuluzi elisha liphuma, ngadideka ngokuphelele. Ngabuka isikhombikubona ngaphandle kokungabaza, ngicabanga, "Kuyini lokhu manje?"
Kodwa-ke ngathola okuthile: abantu abazimisele ukuchitha isikhathi esithe xaxa behlola izinto ezintsha bahluke ngokuphelele kulabo abahlala endaweni efanayo ngemva kwezinyanga eziyisithupha noma unyaka.
Kungase kube nzima ekuqaleni, futhi kuthathe isikhathi eside kunokukwenza ngesandla.
Kodwa ngemva kwamasonto ambalwa wokuzijwayeza njalo, uzothola ukuthi wonga isikhathi esiningi.
Nginegunya lokukhuluma ngalokhu, ngoba yimina obelokhu ehilelekile kule nqubo.
Ake sibuyele kulowo mngane kusukela ekuqaleni.
Okumkhathazayo ukuthi izingane zizofana nezingxenye ezisele.
Engifuna ukumtshela khona ukuthi, ungakhathazeki nje kuphela.
Esikhundleni sokukhathazeka ngokuthi ingane yakho izoba umkhiqizo ojwayelekile, kufanele uyivumele iqonde into eyodwa zisuka nje: okubaluleke ngempela kuleli zwe akukhona ukuthi unekhono elilodwa kuphela elaziwa yizigidi zabantu, kodwa ukuthi ningahlanganisa amakhono amaningana ndawonye.
Vele, kumele ngivume ukuthi anginazo izingane mina, futhi engikushilo ngenhla kungumbono engiwuhlanganise ndawonye kusukela ekubonweni kwami eminyakeni edlule.
Kungase kungabi yiqiniso, kodwa ngicabanga ukuthi kufanelekile ukukucabanga.
Njengoba ngibhala lokhu, ngivele ngicabange ngo-Adam Smith.
Lowo ngumbhali wencwadi ethi "The Wealth of Nations".
Waphakamisa into ethile eminyakeni engaphezu kwamakhulu amabili edlule: ukwahlukaniswa kwemisebenzi.
Uthe ngokuhlukanisa ukukhiqizwa kwenaliti eyodwa kube izinqubo ezingaphezu kweshumi nambili, lapho umuntu ngamunye ephethe inqubo eyodwa kuphela, ukusebenza kahle kungandiswa izikhathi ezingamakhulu amaningana.
Kamuva, iFord yaqala umugqa wokuhlanganisa, yahlukanisa ukukhiqizwa kwemoto ibe yizinyathelo eziyizinkulungwane, lapho isisebenzi ngasinye sichitha wonke umsebenzi waso siqinisa uhlobo olufanayo lwesikulufu.
Ukusebenza kahle kwakuphezulu ngendlela exakile, kodwa futhi kwaguqula abantu baba yizicucu nje emshinini.
USmith watshala imbewu yokwahlukaniswa kwabasebenzi, kwathi uFord wayikhulisa yaba yihlathi.
Isikhathi sezimboni, esisekelwe kulokhu kucabanga, saguqula abantu baba yizicucu emshinini wenqubo yokukhiqiza.
Uma unamakhono ambalwa futhi uchwepheshe kakhulu, kuba lula ngawe ukushintshwa, ngoba izindleko zokushintsha ziphansi.
Kodwa bheka manje, i-AI isithathe le logic isinyathelo esiqhubekayo.
Yona ngokwayo iyisigaba esikhulu somshini wabasebenzi, ithatha umsebenzi wemikhiqizo ejwayelekile ngokushesha nangokushesha.
Ngakho-ke abantu abavamile bangalwa kanjani nalesi simo?
USmith akazange anikeze impendulo, futhi noFord akazange anikeze impendulo.
Kodwa ngicabanga ukuthi ukuhlanganisa amakhono kuyikhadi abantu abavamile abangalibamba lapho bebhekene nalo mshini omkhulu.
Uma uqhubeka unqwabelana, kulapho uncipha khona ukufana ne-cog emshinini; kulapho ufana khona nomuntu ongenakukopishwa muntu.
Yeka isikhathi esihle kakhulu, bangani bami.
Ekuphetheni, ngifuna ukusho into eyodwa kuphela.
Ungesabi ukuthi ungumuntu osebenza kanzima emshinini njengamanje.
Hamba, ufunde elinye ikhono.
Lelo khadi lisesandleni sakho.
Njengoba usufundile kuze kube manje, uma ukuthole kuwusizo, sicela uthande futhi wabelane ngakho. Uma ufuna ukuthola izibuyekezo kuqala, ungangilandela futhi! ⭐
Ngiyabonga ngokufunda isihloko sami. Sizobonana ngesikhathi esizayo.
Ngethemba ukuthi isihloko esithi "Ithuluzi Lokuthuthuka! Ukubeka Amakhono Ekubuyeni: Lazi Leli Khono Lesibili Futhi Uphinde Ube Nenani Eliphindwe Kabili" esabiwe kubhulogi likaChen Weiliang ( https://www.chenweiliang.com/ ) sizokusiza.
Zizwe ukhululekile ukwabelana ngalesi sixhumanisi sendatshana: https://www.chenweiliang.com/cwl-34657.html
